Bank-Insured RoSCA for Microfinance: Experimental Evidence in Poor Egyptian Villages
Bank-Insured RoSCA for Microfinance: Experimental Evidence in Poor Egyptian Villages
7 July, 2020 •Similar Articles
Debt Relief or Debt Restructuring? Evidence from an Experiment with Distressed Credit Card Borrowers
This paper reports results from a randomized field experiment that offered distressed credit card borrowers more than $50 million in debt forgivene...
Do lottery payments induce savings behavior? Evidence from the lab
This paper presents the results of a laboratory experiment designed to investigate whether the option of a Prize Linked Savings (PLS) product alter...
How Do Consumers Respond When Default Options Push the Envelope?
Many employers have increased the default contribution rates in their retirement plans, generating higher employee savings. However, a large fracti...
Microfinance institutions (MFIs) have continued to grow over the past few decades, both in numbers of clients and portfolio sizes. The growth of these MFIs has enabled greater access to credit in many of the world’s less developed nations. However, recent studies have shown that very many of the poor – especially Muslims – remain unbanked, and many who have access to banks remain credit constrained. Confounding this problem in many Muslim countries is the poor’s propensity to reject microfinance, when available, on religious grounds. In this paper we propose an alternative microfinance model built on the familiar rotating savings and credit association (RoSCA) model that is Islamically accepted, and test its performance against sequential Grameen-style microcredit provision in a “laboratory experiment in the field” conducted in poor Egyptian villages. Our model of bank-insured RoSCAs is shown to solve coordination failure problems that may otherwise prevent the spontaneous development of informal RoSCAs in practice. Empirically, our guaranteed RoSCA model generated significantly higher take-up and repayment rates than the Grameen model, suggesting that this model can be a useful alternative for Islamic countries where many of the poor have rejected conventional modes of microfinance.